Pemberian Nafkah Suami Kepada Istri (Studi Terhadap Pasangan Dual-Income Di Kabupaten Tegal).

Fathina, Nala Putri (2025) Pemberian Nafkah Suami Kepada Istri (Studi Terhadap Pasangan Dual-Income Di Kabupaten Tegal). Undergraduate Thesis thesis, UIN K.H. Abdurrahman Wahid Pekalongan.

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Abstract

ABSTRAK Nala Putri Fathina, Pemberian Nafkah Suami Kepada Istri (Studi Terhadap Pasangan Dual-Income Di Kabupaten Tegal). Universitas Islam Negeri K.H Abdurrahman Wahid Pekalongan. Pembimbing Dra. Rita Rahmawati, M.Pd. Nafkah yaitu hak istri dan anak-anak untuk mendapatkan makanan, pakaian, dan kediaman serta beberapa kebutuhan pokok lainnya dan pengobatan. Nafkah merupakan kewajiban suami yang harus dipenuhi karena di dalamnya terdapat akad yang sah. Meskipun nafkah wajib menurut hukum islam dan hukum positif, namun pada kenyataannya masih terdapat suami yang melalaikan tanggung jawabnya dalam pemberian nafkah kepada istrinya, seperti yang terjadi pada keluarga dual-income yang ada di Desa Warureja, Kecamatan Warureja, Kabupaten Tegal. Penelitian ini bertujuan untuk mengetahui pola pemberian nafkah suami kepada istri dalam keluarga dual-income di Desa Warureja dan apakah pola pemberian nafkah tersebut dapat berpengaruh pada relasi suami istri, serta menganalisis pandangan hukum Islam dan hukum positif terkait pemberian nafkah suami kepada istri yang terjadi dalam keluarga dual-income yang terdapat di Desa Warureja. Penelitian ini menggunakan metode kualitatif dengan teknik pengumpulan data melalui teknik wawancara dan teknik dokumentasi. Hasil penelitian menunjukkan bahwa pola pemberian nafkah suami kepada istri dalam keluarga dual-income di Desa Warureja memiliki 3 (tiga) pola, yang pertama yaitu suami yang aktif memberi nafkah kepada istri secara teratur, kedua yaitu suami yang tidak memberi nafkah kepada istri namun memiliki kontribusi dengan membantu istri dalam mencari nafkah, dan ketiga suami yang hampir tidak memberi nafkah kepada istri karena pekerjaannya tidak menentu. Berdasarkan teori struktural fungsional, keberhasilan keluarga dual-income dalam menghadapi tantangan tersebut bergantung pada kemampuan adaptasi terhadap peran baru, pencapaian tujuan bersama, integrasi yang baik melalui komunikasi, dan pemeliharaan norma keluarga. Dalam perspektif hukum Islam, berdasarkan surah Al-Baqarah ayat 233 dan At-Talaq ayat 7 menyebutkan bahwa suami wajib memberi nafkahberupa makanan, pakaian, dan tempat tinggal secara ma’ruf dan sesuai dengan kemampuannya. Menurut pandangan Quraish Shihab dan Majelis Ulama Indonesia, meskipun istri berpenghasilan dan berkontribusi dalam perekonomian keluarga, kewajiban suami untuk menafkahi istri tetap berlaku dan tidak gugur. Kemudian dalam Undang-Undang Nomor 1 Tahun 1974 tentang perkawinan pada pasal 34 ayat (1) menyatakan bahwa “suami wajib melindungi istri dan memberi kebutuhan rumah tangga sesuai kemampuannya.” Dalam pasal 166 huruf (f) Kompilasi Hukum Islam memberi hak kepada istri untuk mengajukan gugatan cerai jika suami tidak memberikan nafkah yang layak tanpa alasan yang sah. Kata Kunci: Pemberian Nafkah, Suami, Istri, Keluarga Dual-Income, Hukum Islam, Hukum Positif. ABSTRACT Nala Putri Fathina, Husband's Provision of Nafkah to Wife (Study of Dual-Income Couples in Tegal Regency). State Islamic University K.H Abdurrahman Wahid Pekalongan. Supervisor Dra. Rita Rahmawati, M.Pd. Nafaqah is the right of the wife and children to receive food, clothing, and shelter as well as some other basic needs and treatment. Nafaqah is an obligation of the husband that must be fulfilled because in it there is a valid contract. Although nafkah is obligatory according to Islamic law and positive law, in reality there are still husbands who neglect their responsibilities in providing nafkah to their wives, as happened in dual-income families in Warureja Village, Warureja District, Tegal Regency. This study aims to determine the pattern of husband's provision of maintenance to wives in dual-income families in Warureja Village and whether the pattern of provision of maintenance can affect the relationship between husband and wife, as well as analyze the views of Islamic law and positive law related to the provision of husband's maintenance to wives that occur in dual-income families in Warureja Village. This research uses qualitative methods with data collection techniques through interview techniques and documentation techniques. The results showed that the pattern of husband's provision of income to his wife in dual-income families in Warureja Village has 3 (three) patterns, the first is the husband who actively provides income to his wife regularly, the second is the husband who does not provide income to his wife but has a contribution by helping his wife in earning income, and the third is the husband who almost does not provide income to his wife because his work is uncertain. Based on functional structural theory, the success of dual-income families in facing these challenges depends on the ability to adapt to new roles, achieve common goals, good integration through communication, and maintain family norms. In the perspective of Islamic law, based on surah Al-Baqarah verse 233 and At-Talaq verse 7, it states that the husband is obliged to provide maintenance in the form of food, clothing, and housing in a ma'ruf manner and according to his ability. According to the views of Quraish Shihab and the Indonesian Ulema Council, even though the wife earns and contributes to the family economy, the husband's obligation to provide for his wife still applies and is not canceled. Then in Law Number 1 of 1974 concerning marriage in article 34 paragraph (1) states that “the husband is obliged to protect his wife and provide household needs according to his ability.” Article 166 letter (f) of the Compilation of Islamic Law gives the wife the right to file for divorce if the husband does not provide proper maintenance without valid reasons. Keywords: Provision of Maintenance, Husband, Wife, Dual-Income Family, Islamic Law, Positive Law

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